By Emilye Crosby
During this long term neighborhood research of the liberty circulate in rural, majority-black Claiborne County, Mississippi, Emilye Crosby explores the impression of the African American freedom fight on small groups as a rule and questions universal assumptions which are in accordance with the nationwide flow. The criminal successes on the nationwide point within the mid Sixties didn't finish the move, Crosby contends, yet really emboldened humans around the South to start up waves of recent activities round neighborhood matters. Escalating assertiveness and calls for of African Americans--including the truth of armed self-defense--were severe to making sure significant neighborhood swap to a remarkably resilient procedure of white supremacy. In Claiborne County, a powerful boycott ultimately led the ultimate court docket to confirm the legality of monetary boycotts for political protest. NAACP chief Charles Evers (brother of Medgar) controlled to earn probably contradictory aid from the nationwide NAACP, the segregationist Sovereignty fee, and white liberals. learning either black activists and the white competition, Crosby employs conventional assets and greater than a hundred oral histories to investigate the political and monetary concerns within the postmovement interval, the effect of the stream and the resilience of white supremacy, and the methods those concerns are heavily attached to competing histories of the neighborhood.
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Additional info for A Little Taste of Freedom: The Black Freedom Struggle in Claiborne County, Mississippi (The John Hope Franklin Series in African American History and Culture)
Sharecroppers and small farm owners almost invariably did wage work during slack times. George Aikerson, who bought a farm through the Tenant Purchase Program, described how he supported his family and paid the mortgage: ‘‘Now I was young and logging. . ] and be farming time. I’d go out there and disk till 3 o’clock in the morning. Come back up here and wake her up. ’’ Lydell Page sold burial insurance and did farm, sawmill, and construction work before working as a paper hanger. His comment that he ‘‘scu∆ed’’ to make a living was probably apt for much of the county’s black community.
These comments, too, reflected typical tenant experiences of inequitable settlements and unending debt. ∏ It was also di≈cult for blacks to escape the widespread belief that white planters took care of their sharecroppers. James Dorsey remembered that landlords would tell tenants, ‘‘I’m treating you better than the government will. ’’ Annie Holloway confronted this issue when her husband expressed reservations about leaving sharecropping. She told Alcorn professor J. H. Dean, ‘‘My husband backed out .
On public buses, blacks had to sit behind a curtain in the back or stand, if that section was full. Marjorie Brandon remembered, ‘‘You’re trying to hold to keep from falling and they’re sneering at you. ’’ Her son Carl learned a hard lesson from his mother on one of the public buses: ‘‘I can remember getting on the bus and dropping down on the first seat that I saw vacant. Sometimes I wonder now if my shoulder is still hurting. I jumped down there and she immediately grabbed my shoulder and jerked me up.