Constitutional Law

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By Lorenzo Zucca

The right way to accommodate different non secular practices and legislation inside a mundane framework is without doubt one of the so much urgent and debatable difficulties dealing with modern ecu public order. during this provocative contribution to the topic, Lorenzo Zucca argues that conventional types of secularism, targeting the connection of country and church, are out-dated and that in basic terms by way of embracing a brand new photograph of what secularism ability can Europe circulation ahead within the public reconciliation of its non secular diversity.

The e-book develops a brand new version of secularism appropriate for Europe as a complete. the hot version of secularism is anxious with the way glossy secular states take care of the presence of variety within the society. This new notion of secularism is extra fitted to the eu Union whose total target is to advertise a reliable, peaceable and unified financial and political house ranging from quite a lot of diversified nationwide stories and views. the hot perception of secularism is additionally extra fitted to the Council of Europe at huge, and particularly the eu court docket of Human Rights which faces starting to be calls for for the popularity of freedom of faith in eu states. the hot version doesn't protect secularism as an ideological place, yet goals to offer secularism as our universal constitutional culture in addition to the root for our universal constitutional destiny.

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Additional info for A Secular Europe: Law and Religion in the European Constitutional Landscape

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They provoke mixed reactions which pull in different directions. Through a process of reflection about those reactions individuals come to regard most of them as part of their world without fully accepting or rejecting them. 30 Each individual projects his internal clashes onto the external world and brings them to bear on the life of his group. His family, his community, his city, and his country—as long as they strive to be one—also experience a number of clashes vis-a`-vis other people or actions.

In a world that was little secularized, the major issue was to create a space for both religious minorities and majorities. Toleration presented a reason to oppose aggression against religious minorities that held wrong beliefs from the viewpoint of the majority. However, the price to pay for toleration was high: the entrenchment of official truth about right beliefs, and the subsequent creation of a trichotomy between right, wrong, and tolerable beliefs that is not easy for the state to police without major inconsistencies.

Developing this conception of secularism will be the object of chapter 2. 1. 2 In recent years, the latter question has become more and more urgent—so much so, that the future of European secular states is considered to be very much dependent on their ability to cope with the alleged threat of religion. This is the way in which aggressive secularists perceive the problem. They would like to ban religion from the public sphere and relegate it to the private domain. I believe instead that the issue for secular states is how to cope with diversity and I put forward an understanding of secularism that is more understanding of religious reasons and more inclusive of religious people.

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