Civil Rights Liberties

Download Aborigines & activism : race & the coming of the sixties to by Jennifer Clark PDF

By Jennifer Clark

This is often a fascinating examine of the tales of racial awakening in Australia that marked the arrival of the 'wind of change'. via rigorous examine, the writer exhibits how supporters of Indigenous Australians and their struggles for equality driven Australia into the 60s - actually and figuratively. The e-book additionally places the Australian event of the 60s into a global point of view, portrayed as designated yet now not in isolation. learn more... summary: this can be an attractive learn of the tales of racial awakening in Australia that marked the arriving of the 'wind of change'. via rigorous learn, the writer indicates how supporters of Indigenous Australians and their struggles for equality driven Australia into the 60s - actually and figuratively. The ebook additionally places the Australian adventure of the 60s into a global standpoint, portrayed as certain yet no longer in isolation

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Extra resources for Aborigines & activism : race & the coming of the sixties to Australia

Sample text

Cairns had enjoyed successful careers firstly in the Victorian Police Force and then as Senior Lecturer in Economic History at the University of Melbourne before entering politics in 1955. 26 Sharpeville and the Challenge to Domestic Jurisdiction Cairns’ application to join the Communist Party was rejected because they suspected him of being an agent of the police, but he transferred his socialist and Marxist views into powerful advocacy for the Labor left. Cairns in many ways represented the intellectual idealism of the 60s.

His passion was based on the same reasons that proved so convincing to HV Evatt some fifteen years earlier. Specifically, Menzies mentioned Papua New Guinea and Aborigines. He feared that if Australia condemned South Africa then, in turn, Australia would be open to international scrutiny and judgement. He intended to take all necessary measures to avoid that. On Tuesday 29 March 1960, Liberal Member of the House of Representatives (MHR) Fred Chaney, asked Menzies to speak on the South African situation.

It was his profession and he was skilled in its practice. ⁵⁸ Inevitably, this heritage and training informed his approach to Sharpeville. ⁶⁴ It also establishes a divide between those who were at the forefront of reform based on moral imperatives and those who could not let go of law. Menzies’ reliance on the law was a personal and professional choice but by 1960 ‘the law’, as it dealt with race, had already been brought into question. The Civil Rights Movement in the United States challenged the morality of local and state law that jeopardised the fair application of the protection afforded by the Constitution.

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